Greetings, Sisters, Brothers and friends of the Community!
I pray you are well and at peace!
Several times this past week the subject of Study came up. This is, of course, one of our cornerstone values as a Community, but I wanted to re-emphasize that this does not always mean we have our face in a book, or are attending a class, or are listening to a tape. The value of Study often has to do with the study of ourselves: particularly as we walk through a day’s journey and encounter other people and life situations. Why did we react to that person the way we did? Or why did we react to that situation the way we did? Examining these reactions can be a huge key in the process of “awakening” to our true selves and releasing the natural joy and goodness built into our hearts.
Let’s look at two sets of statements:
I am angry! vs. I feel anger.
I am worried about… vs. I feel concern about…
She hurt me when she said… vs. I felt pain when she said…
I am sad. vs. I feel sadness.
I am agitated. vs. I’m feeling agitation.
The statements on the left indicate that the speaker has fully identified with the feelings that he or she is experiencing. This person has been taken over by their dysfunctional ego. They have identified with their feelings and are totally controlled by them. Decisions made by people in the left column will usually be damaging to self or others. People in this state of mind “can’t think straight.” High emotions and high energy can disrupt logic.
The statements on the right begin to show some separation from this ego. The true self can step back from the feelings, distancing itself from the feelings, and look them over as if holding up a object to the light. The observer is separated from the observed. Upon separating oneself from his or her feelings, the probability of making good decisions greatly increases. What you will also notice is that the feeling begins to diminish greatly as soon as you distance yourself from it. (This is because you are now letting your true, calmer self out from your heart, which has the power to examine this separate feeling that is attempting to control your behavior.)
Separating ourselves from the things we feel is the beginning of awakening. So, this is the first step: Awareness of what we are feeling, and putting it in a place where we can study it. The second step is Acceptance. Do not resist what you are feeling because this does nothing more than expend huge amounts of energy. Resistance creates emotion which again clouds your decision-making ability. Accept what you are feeling, whatever it is, and then you can begin to deal with it.
And now, thirdly, you can ask yourself, “Why am I feeling this?” Or, better yet, you might ask, “Why is my ego feeling this?” because that is usually the root of the problem. The ego begins to throw a tantrum in the form of anger, despair, worry, regret, guilt, etc., when it is threatened or not being fed.
Once you realize what the source of the feeling is, you can react properly to it. True joy, peace, gentleness, and the other gifts of the Holy Spirit are feelings from the heart and are natural. This other stuff is from the head, the home base of the dysfunctional ego.
This, for me, is the cornerstone of Study. I ask you to reflect on your reactions to the situations and people in your day’s journey. What is coming from the head, and what is coming from the heart?
I am yours in Christ,
Br. Daniel-Joseph, CTG
Thursday, July 24, 2008
Monday, July 14, 2008
A Moooo-ving Message
Greetings, Sister, Brothers, and Friends of the Community!
I pray that this note finds you all well and wrapped in the arms of Christ!
Last night Andy Rooney ended the 60 Minutes show with a brief discussion on milk. Milk producers have been wondering why milk consumption has been dropping over the years, he said, and suggested that they simply read the labels on so-called “milk.” Especially what used to be “Half and Half.” What was once half milk and half cream is now “stuff he has never heard of.” Read the label – it gets rather lengthy. Whole milk itself, he said, should be called “whole water,” because there is little left of what milk really should be.
Mary and I drink raw milk. Each week we stop at a local farm, fill up our gallon jug, take it home, and put it in our refrigerator. By the next morning there is a thick layer of cream (REAL CREAM) at the top which is skimmed off, and we make ice cream and butter from it. And what is especially nice is that the cows we get it from actually eat GRASS!
All this is the way things were meant to be. But it is not the way things are any more. Milk is just one of hundreds of examples of our food being tampered with. Yes, some processing of food is helpful – we can and freeze food for later use, but we don’t go much beyond that. When humans begin to interfere with the natural rhythms and cycles of our food supply we are asking for trouble. It would seem that the greater interference we have had with our food supply over the last few decades, the greater our society has been experiencing medical issues – increased obesity, increased diabetes, increased autism, increased cancers, increased you-name-it. There seems to be a correlation between the degree to which our foods are manipulated and our medical ills. Although correlation doesn’t prove causation, do ya think nature is trying to tell us something? (You are what you eat?)
This past week Michael DeBakey, MD, a famous heart surgeon, died at the age of 99. Having worked almost all of his life repairing human hearts, he has been quoted to say, “An analysis of cholesterol values…in 1,700 patients with atherosclerotic diseases revealed no definite correlation between serum cholesterol levels and the nature and extent of atherosclerotic disease.” Maybe we are slowly re-discovering that saturated fats are not the culprit in our many ills.
One of our underlying values in this Community is simplicity. Perhaps this applies to what we eat as well. If this concerns you, please start looking at labels on your food before you buy them. (I was once told that it was safer to eat the box the cereal came in than it was to eat the cereal!) You may be feeding chemical companies, but you are not feeding yourself. (Follow the money!) Just as we need to have a proper spiritual diet, managing what goes into our mouths may prove to be very beneficial!
If you’re interested in further research and another way of looking at things, please explore www.westonaprice.org.
You’ll be utterly amazed!
Br. Daniel-Joseph, CTG
Guardian
P.S. The possession, use, distribution, or sale of raw milk is illegal in many states. In Wisconsin, it can be sold incidentally off the farm, but not through stores, or transported across state lines. I haven’t checked into the legality of eating other natural foods that are good for me, so I may be risking incarceration. If you don’t hear from me for a while, I should be out soon…
I pray that this note finds you all well and wrapped in the arms of Christ!
Last night Andy Rooney ended the 60 Minutes show with a brief discussion on milk. Milk producers have been wondering why milk consumption has been dropping over the years, he said, and suggested that they simply read the labels on so-called “milk.” Especially what used to be “Half and Half.” What was once half milk and half cream is now “stuff he has never heard of.” Read the label – it gets rather lengthy. Whole milk itself, he said, should be called “whole water,” because there is little left of what milk really should be.
Mary and I drink raw milk. Each week we stop at a local farm, fill up our gallon jug, take it home, and put it in our refrigerator. By the next morning there is a thick layer of cream (REAL CREAM) at the top which is skimmed off, and we make ice cream and butter from it. And what is especially nice is that the cows we get it from actually eat GRASS!
All this is the way things were meant to be. But it is not the way things are any more. Milk is just one of hundreds of examples of our food being tampered with. Yes, some processing of food is helpful – we can and freeze food for later use, but we don’t go much beyond that. When humans begin to interfere with the natural rhythms and cycles of our food supply we are asking for trouble. It would seem that the greater interference we have had with our food supply over the last few decades, the greater our society has been experiencing medical issues – increased obesity, increased diabetes, increased autism, increased cancers, increased you-name-it. There seems to be a correlation between the degree to which our foods are manipulated and our medical ills. Although correlation doesn’t prove causation, do ya think nature is trying to tell us something? (You are what you eat?)
This past week Michael DeBakey, MD, a famous heart surgeon, died at the age of 99. Having worked almost all of his life repairing human hearts, he has been quoted to say, “An analysis of cholesterol values…in 1,700 patients with atherosclerotic diseases revealed no definite correlation between serum cholesterol levels and the nature and extent of atherosclerotic disease.” Maybe we are slowly re-discovering that saturated fats are not the culprit in our many ills.
One of our underlying values in this Community is simplicity. Perhaps this applies to what we eat as well. If this concerns you, please start looking at labels on your food before you buy them. (I was once told that it was safer to eat the box the cereal came in than it was to eat the cereal!) You may be feeding chemical companies, but you are not feeding yourself. (Follow the money!) Just as we need to have a proper spiritual diet, managing what goes into our mouths may prove to be very beneficial!
If you’re interested in further research and another way of looking at things, please explore www.westonaprice.org.
You’ll be utterly amazed!
Br. Daniel-Joseph, CTG
Guardian
P.S. The possession, use, distribution, or sale of raw milk is illegal in many states. In Wisconsin, it can be sold incidentally off the farm, but not through stores, or transported across state lines. I haven’t checked into the legality of eating other natural foods that are good for me, so I may be risking incarceration. If you don’t hear from me for a while, I should be out soon…
Tuesday, July 8, 2008
Hallowed Be Thy Name (in us)
Greetings, Sisters, Brothers, and Friends of the Community!
I pray that this note finds you well and wrapped in the arms of Christ!
Christ taught us to pray using the format of the Lord’s Prayer. Within this short prayer are all the elements we need to keep our eyes on Him, and to learn what He is asking of us as we go through the day.
The phrase, “Hallowed be Thy Name,” drew my attention this morning, and it prompted me send out a little reminder of one way to look at this. On the surface, it seems to be a strange little petition – are we asking God to make His own Name hallowed? Seems to me that it already is, and that He doesn’t need our help in doing so. The question may be, then, “Is the Name of God hallowed in my life?” Perhaps what I am really asking God each time I offer the Lord’s Prayer is to have His Name hallowed and glorified through my life. Matthew 5:16: “In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.”
What are some ways that we can glorify God’s Name in us? By being who He made us to be. (Not what we may have been programmed to be by others.) Serve Him humbly in your prayers of thanksgiving and healing grace for others; serve Him in your studies; serve Him humbly in your service to others through the talents and skills that He has given you – and do this moment by moment. (No need to worry about the past or the future – we have no power there. Just stick to the moment at hand.)
Any thoughts on this? What has been your experience? Please share as you are moved to do so.
May the guiding hand of Our Lord and Savior be with you always,
Br. Daniel-Joseph, CTG
Guardian
I pray that this note finds you well and wrapped in the arms of Christ!
Christ taught us to pray using the format of the Lord’s Prayer. Within this short prayer are all the elements we need to keep our eyes on Him, and to learn what He is asking of us as we go through the day.
The phrase, “Hallowed be Thy Name,” drew my attention this morning, and it prompted me send out a little reminder of one way to look at this. On the surface, it seems to be a strange little petition – are we asking God to make His own Name hallowed? Seems to me that it already is, and that He doesn’t need our help in doing so. The question may be, then, “Is the Name of God hallowed in my life?” Perhaps what I am really asking God each time I offer the Lord’s Prayer is to have His Name hallowed and glorified through my life. Matthew 5:16: “In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.”
What are some ways that we can glorify God’s Name in us? By being who He made us to be. (Not what we may have been programmed to be by others.) Serve Him humbly in your prayers of thanksgiving and healing grace for others; serve Him in your studies; serve Him humbly in your service to others through the talents and skills that He has given you – and do this moment by moment. (No need to worry about the past or the future – we have no power there. Just stick to the moment at hand.)
Any thoughts on this? What has been your experience? Please share as you are moved to do so.
May the guiding hand of Our Lord and Savior be with you always,
Br. Daniel-Joseph, CTG
Guardian
Sunday, June 29, 2008
If Looks Could Kill...
Greetings, Sisters, Brothers, and Friends of the community!
If any one out there is a little short of mosquitoes, I’d be happy to box a few million of them up and ship them out to you. Let me know!
(But I must learn to be patient, since I know that the first frost in September will usually bring an end to them. And that’s only about 3 months away…)
This past week I once again encountered a verse that has given me some trouble in the past. I think maybe I was led to it this time because I was ready for some additional learning. In Exodus 33 Moses was in the process of leading the Hebrews to the promised land, and he asked the Lord to show him God’s glory (v.18). God grants him this, but adds in verse 20, “But you cannot see my face; for no one shall see me and live.” The Lord reiterates this in verse 23 when He adds, “…and you shall see my back; but my face shall not be seen.”
Now, why would a God who I have come to know as loving and compassionate, who is merciful and forgiving, strike me dead if I happened to see His face? At least, this is the question I had on my mind until yesterday when I slowed up a bit and carefully re-read this verse (with a little help from Gregory of Nyssa).
Keep in mind the context of this message: Moses was leading a large number of people on a journey from Egypt to Israel, and he was relying a great deal on the guidance of God. God knew what He was doing, but Moses was not completely sure. Moses had a sense of where he was going, but was quite uncertain how to get there, or how to manage all these people along the way. When we need to follow someone, isn’t it true that “you shall see my back; but my face shall not be seen”?
If we are looking at the face of someone, we are not following them. We may be walking backward, telling them where to go, or getting in their way. If we truly are committed to following someone, we will not usually see their face. What God was telling Moses is that if you are looking at my face, then you are not following me, and you will lose your way. You will not be living the life I have intended for you, so in that sense, you are not alive in the way you should be. When God is leading you, don’t get in his face. That means you think you know better than Him, and you can’t really live that way. You may be physically alive, but you are spiritually dead.
Jesus, too, said, “Follow me.” Matthew 4:19, 8:22, 9:9, 16:24, 19:21 Mark 2:14, 8:34, 10:21 Luke 5:27, 9:23, 18:22 John 10:27, 12:26 (“Whoever serves me, must follow me.”)
When He is leading you, take the humble position of following, and stay out of His way.
We follow Him through our prayers, study and service to others, moment by moment.
Blessings to all!
Br. Daniel-Joseph, CTG
Guardian
If any one out there is a little short of mosquitoes, I’d be happy to box a few million of them up and ship them out to you. Let me know!
(But I must learn to be patient, since I know that the first frost in September will usually bring an end to them. And that’s only about 3 months away…)
This past week I once again encountered a verse that has given me some trouble in the past. I think maybe I was led to it this time because I was ready for some additional learning. In Exodus 33 Moses was in the process of leading the Hebrews to the promised land, and he asked the Lord to show him God’s glory (v.18). God grants him this, but adds in verse 20, “But you cannot see my face; for no one shall see me and live.” The Lord reiterates this in verse 23 when He adds, “…and you shall see my back; but my face shall not be seen.”
Now, why would a God who I have come to know as loving and compassionate, who is merciful and forgiving, strike me dead if I happened to see His face? At least, this is the question I had on my mind until yesterday when I slowed up a bit and carefully re-read this verse (with a little help from Gregory of Nyssa).
Keep in mind the context of this message: Moses was leading a large number of people on a journey from Egypt to Israel, and he was relying a great deal on the guidance of God. God knew what He was doing, but Moses was not completely sure. Moses had a sense of where he was going, but was quite uncertain how to get there, or how to manage all these people along the way. When we need to follow someone, isn’t it true that “you shall see my back; but my face shall not be seen”?
If we are looking at the face of someone, we are not following them. We may be walking backward, telling them where to go, or getting in their way. If we truly are committed to following someone, we will not usually see their face. What God was telling Moses is that if you are looking at my face, then you are not following me, and you will lose your way. You will not be living the life I have intended for you, so in that sense, you are not alive in the way you should be. When God is leading you, don’t get in his face. That means you think you know better than Him, and you can’t really live that way. You may be physically alive, but you are spiritually dead.
Jesus, too, said, “Follow me.” Matthew 4:19, 8:22, 9:9, 16:24, 19:21 Mark 2:14, 8:34, 10:21 Luke 5:27, 9:23, 18:22 John 10:27, 12:26 (“Whoever serves me, must follow me.”)
When He is leading you, take the humble position of following, and stay out of His way.
We follow Him through our prayers, study and service to others, moment by moment.
Blessings to all!
Br. Daniel-Joseph, CTG
Guardian
Sunday, June 22, 2008
Are we really a 'dispersed' community?
Greetings, Sisters, Brothers and Friends of the Community!
The Community of the Gospel is described as a ‘dispersed’ community. I’ve been thinking about this over the last few days, and would like to make a few comments about it.
Webster’s dictionary defines ‘dispersed’ as: 1. To break up: scatter, 2. To vanish or cause to vanish: dispel, 3. To disseminate, as in knowledge.
The first two definitions can have some negative connotations, especially when we are talking about a group of people. The third definition, however, offers some interesting possibilities.
Let us collect some facts and lay them on the table:
· The Leader of the Community of the Gospel is Our Lord and Savior, Jesus Christ.
· Jesus is with us each and every moment of the day. We can meet him in prayer, study and service to others. He is in us through the Holy Spirit, and he is in others we meet.
Well, if each of us is in regular contact with our leader, then Webster’s definitions #1 and #2 don’t apply. We are not dispersed. We are united each and every moment of each and every day. Every time you offer a Daily Office or enter a lectio session, or serve another person, you are in very close contact with our Community. [It helps to use the plural ‘we’ and ‘our’ during our prayer sessions, instead of ‘I’ and ‘me’.] When we offer our Daily Offices and our service to others, we do it together, as one body in Christ. And, as children of God, our spiritual selves are always connected to each other. Physical objects can be separated by time and distance. Spiritual entities, like the real you and me, can not be separated – we are always united, always connected. This is the ‘glue’ that holds us together as a community.
So, spiritually (and that is what matters the most) we are in constant connection. We are spiritually cloistered. We are not broken up or scattered.
Physically, we make connections as a Community through:
· Telephone conversations
· E-mails
· Convocations
· Letters and cards
· Regional and local gatherings as we grow in number and more of us live closer to other members (this is happening already!)
Our Community stretches from coast to coast! We are not broken up or scattered; we are not invisible or dispelled. But we do carry and disseminate the message of Christ’s love and compassion to others we interact with, wherever we are. We use our individual and unique talents to serve others from New York to California. I would say that we are definitely dispersed, but mostly in the sense of Webster’s #3 definition, not #1 or #2.
Please reflect on this during the coming week, and share what you will of your thoughts.
Daniel-Joseph
The Community of the Gospel is described as a ‘dispersed’ community. I’ve been thinking about this over the last few days, and would like to make a few comments about it.
Webster’s dictionary defines ‘dispersed’ as: 1. To break up: scatter, 2. To vanish or cause to vanish: dispel, 3. To disseminate, as in knowledge.
The first two definitions can have some negative connotations, especially when we are talking about a group of people. The third definition, however, offers some interesting possibilities.
Let us collect some facts and lay them on the table:
· The Leader of the Community of the Gospel is Our Lord and Savior, Jesus Christ.
· Jesus is with us each and every moment of the day. We can meet him in prayer, study and service to others. He is in us through the Holy Spirit, and he is in others we meet.
Well, if each of us is in regular contact with our leader, then Webster’s definitions #1 and #2 don’t apply. We are not dispersed. We are united each and every moment of each and every day. Every time you offer a Daily Office or enter a lectio session, or serve another person, you are in very close contact with our Community. [It helps to use the plural ‘we’ and ‘our’ during our prayer sessions, instead of ‘I’ and ‘me’.] When we offer our Daily Offices and our service to others, we do it together, as one body in Christ. And, as children of God, our spiritual selves are always connected to each other. Physical objects can be separated by time and distance. Spiritual entities, like the real you and me, can not be separated – we are always united, always connected. This is the ‘glue’ that holds us together as a community.
So, spiritually (and that is what matters the most) we are in constant connection. We are spiritually cloistered. We are not broken up or scattered.
Physically, we make connections as a Community through:
· Telephone conversations
· E-mails
· Convocations
· Letters and cards
· Regional and local gatherings as we grow in number and more of us live closer to other members (this is happening already!)
Our Community stretches from coast to coast! We are not broken up or scattered; we are not invisible or dispelled. But we do carry and disseminate the message of Christ’s love and compassion to others we interact with, wherever we are. We use our individual and unique talents to serve others from New York to California. I would say that we are definitely dispersed, but mostly in the sense of Webster’s #3 definition, not #1 or #2.
Please reflect on this during the coming week, and share what you will of your thoughts.
Daniel-Joseph
Monday, June 16, 2008
The Basics
Greetings, Sisters, Brothers and Friends of the Community!
The lectionary series for this past Sunday provided us with a good review of the BASICS. Here are the readings (in roughly historical order):
Exodus 19:2-8
Psalm 100
Matthew 9:35-10:8
Romans 5:1-8
And here are the Basics:
1. GOD IS LOVE AND HE LOVES US
Ps. 100:3 – We are His people, the sheep of His pasture
Ps. 100:5 – God is good and His steadfast love endures forever
Romans 5:5 God’s love has been poured into our hearts through the Holy Spirit that has been given to us.
2. GOD INVITES US TO BE WITH HIM
Exodus 19:3 God called Moses from the mountain
Exodus 19:4 God bore His people on eagles’ wings and brought them to Himself
Psalm 100:2 Worship the Lord, come into His presence with singing
Psalm 100:4 Enter His gates with thanksgiving; enter His courts with praise
Matthew 10:5 Jesus sent his disciples to the lost sheep
3. GOD OPENS THE WAY FOR US TO BE WITH HIM
Romans 5:2 We have gained access to grace through Christ.
Romans 5:8 Christ died for us.
The rest, with the prompting of the Holy Spirit, is up to us. The kingdom of heaven has come near! (Matt. 10:7) Ponder His invitation this week. Go to meet Him in your heart through your prayers, study and service to others! Thank you for what you do and who you are!
Blessings,
Br. Daniel-Joseph, CTG
Guardian
The lectionary series for this past Sunday provided us with a good review of the BASICS. Here are the readings (in roughly historical order):
Exodus 19:2-8
Psalm 100
Matthew 9:35-10:8
Romans 5:1-8
And here are the Basics:
1. GOD IS LOVE AND HE LOVES US
Ps. 100:3 – We are His people, the sheep of His pasture
Ps. 100:5 – God is good and His steadfast love endures forever
Romans 5:5 God’s love has been poured into our hearts through the Holy Spirit that has been given to us.
2. GOD INVITES US TO BE WITH HIM
Exodus 19:3 God called Moses from the mountain
Exodus 19:4 God bore His people on eagles’ wings and brought them to Himself
Psalm 100:2 Worship the Lord, come into His presence with singing
Psalm 100:4 Enter His gates with thanksgiving; enter His courts with praise
Matthew 10:5 Jesus sent his disciples to the lost sheep
3. GOD OPENS THE WAY FOR US TO BE WITH HIM
Romans 5:2 We have gained access to grace through Christ.
Romans 5:8 Christ died for us.
The rest, with the prompting of the Holy Spirit, is up to us. The kingdom of heaven has come near! (Matt. 10:7) Ponder His invitation this week. Go to meet Him in your heart through your prayers, study and service to others! Thank you for what you do and who you are!
Blessings,
Br. Daniel-Joseph, CTG
Guardian
Monday, June 9, 2008
Earth Stuff vs. Heart Stuff
Greetings, Sisters, Brothers, and Friends!
I pray this note finds you all well and at peace.
There were two strong themes that wove their way through the lectionary series for today (June 8th - Hosea 5:15-6:6 Psalm 50:7-15 Romans 4:13-18 and Matthew 9:9-13). Both themes are great reminders for us about the nature of Our Father. One theme is that He is ever-present. Hosea tells us that His appearance is as sure as the dawn; Psalms exclaims that He is near enough to respond to our call for help; and Matthew demonstrates His strong desire to be with those in need as manifested in the actions of Christ as he mingled with “tax collectors and sinners.”. He is near, and He is for you.
The other theme stresses what He is looking for from us. It certainly isn’t material or animal sacrifices, since, as He says in Psalms, “I already own everything physical – what can you give me of that?”
What He is looking for from us is what He can’t force on us – acts of love, acts of mercy, acts of thanksgiving, acts of faith. “For I desire steadfast love and not sacrifice; the knowledge of God rather than burnt offerings.” (Gee, and I was all ready for Him after my last Bar-B-Que attempt on Saturday.)
We can respond to His desires through our prayer, study and service. This is what He is looking for, and this is why what we do is so important.
We can’t give Him things of the earth as they are already His, but we can give Him the things of our heart.
Moment by moment, keep alert for ways to offer Him your love, your thanksgiving, your faith, and your mercy.
Bless you for the work that you do!
Br. Daniel-Joseph, CTG
I pray this note finds you all well and at peace.
There were two strong themes that wove their way through the lectionary series for today (June 8th - Hosea 5:15-6:6 Psalm 50:7-15 Romans 4:13-18 and Matthew 9:9-13). Both themes are great reminders for us about the nature of Our Father. One theme is that He is ever-present. Hosea tells us that His appearance is as sure as the dawn; Psalms exclaims that He is near enough to respond to our call for help; and Matthew demonstrates His strong desire to be with those in need as manifested in the actions of Christ as he mingled with “tax collectors and sinners.”. He is near, and He is for you.
The other theme stresses what He is looking for from us. It certainly isn’t material or animal sacrifices, since, as He says in Psalms, “I already own everything physical – what can you give me of that?”
What He is looking for from us is what He can’t force on us – acts of love, acts of mercy, acts of thanksgiving, acts of faith. “For I desire steadfast love and not sacrifice; the knowledge of God rather than burnt offerings.” (Gee, and I was all ready for Him after my last Bar-B-Que attempt on Saturday.)
We can respond to His desires through our prayer, study and service. This is what He is looking for, and this is why what we do is so important.
We can’t give Him things of the earth as they are already His, but we can give Him the things of our heart.
Moment by moment, keep alert for ways to offer Him your love, your thanksgiving, your faith, and your mercy.
Bless you for the work that you do!
Br. Daniel-Joseph, CTG
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