Friday, June 28, 2013

Living Love

Proper 8, Year C
 
2 Kings 2:1-2, 6-14           or      1 Kings 19:15-16, 19-21
Psalm 77:1-2, 11-20          or      Psalm 16
Galatians 5:1,13-25                                           
Luke 9:51-62     
  
The currency of God is love.  God is love itself.  As St. Paul writes in 1 Corinthians, "Love is patient, love is kind..."  Love is not resentful, it doesn't seek revenge, it doesn't intentionally hurt us – it wants us to become fully, spiritually, human; and nothing will keep this from eventually happening.  The fruits of love are joy, peace, patience, kindness, generosity, gentleness... (Galatians 5).
 
If your image of God is anything else, think about changing it, because you're not realizing the full truth.
 
Love is also a choice we make.  If it wasn't a choice, it wouldn't be love – it would be a software program.  For us to be able to choose love, God had to take a risk and give us free will, the freedom to choose it.
 
St. Paul writes in his letter to the Galatians that we are called to this freedom.  We can choose to be a slave to our own egos (to become self-indulgent, as he calls it), or "becomes slaves to one another."  He wasn't talking about a slavery of oppression, but a deep commitment of love for one another, in community (families, social groups, churches, support groups, etc.).
 
We do not lose our identity when we commit to a group through love; we actually enhance our identity through the interconnectedness that comes with a cohesive community. Pure individualism spawns social disintegration.  Individualism can happen even when people interact on a daily basis with others at work or play; but it is done for their own benefit rather than for the benefit of the community. 
 
St. Paul warns, "If you bite and devour one another, take care that you are not consumed by one another."  Feels a little like this is what's happening in today's society.

Again, the fruits of a life with the Spirit include "love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control."  These are nice things, indeed, but how does one live a life to get them?  The secret is in the fruits of the Spirit themselves:
 
·         love your neighbors as yourself
·         be joyful
·         spread peace
·         be patient
·         show kindness to people, creatures, and the earth
·         be generous with your time, talent and treasures; share a smile and a blessing
·         have faith that all will be well
·         be gentle with others, and with yourself
·         be aware of each moment and how you are relating to it; what impact are you having right now, and how will it impact the future?  This will help you with self-control.
 
The benefits of a life in the Spirit become the tools to get there; the tools bring the benefits.  This is one of God's many circles of life that bring new life.
 
Blessings to all!

Saturday, June 15, 2013

Deep Love

Proper 6, Year C
 
I Kings 21:1-21      or      2 Samuel 11:26-12:15
Psalm 5:1-8            or      Psalm 32
Galatians 2:15-21                                               
Luke 7:36-8:3    


We live in a face-paced society that often leaves our time and space filled with many things, all of which we only experience briefly and at a very shallow level, like a flat stone skipping over the surface of the water.  Scurrying from one thing to the next, the depth of our lives and our understanding of life itself is replaced by an illusion of fulfillment or accomplishment.  We never grasp the implications of our thoughts, words, and deeds on the underlying fabric of life, relying instead on valuing the worth of things and moments in time in terms of their surface value.
 
Nathan tried to enlighten King David, whose understanding of the true depths of life were being diluted by his power and delusions (2 Samuel 11).  David committed a foul act, for which he had little awareness of its implications. 
 
Nathan told David that there was once a rich man who stole a lamb from a poor man, and prepared it for a guest who had traveled to visit the rich man.  The rich man did not want to take a lamb from his own herd, so he took it from the poor man.  In terms of the law, the rich man forcibly transferred the value of the lamb from the poor man to himself.  If it went to court, the rich man should be expected to at least reimburse the poor man for the value of the lamb.  Perhaps there would also be a monetary fine and a lecture, but then things would be settled.  The rest of us, in our busy lives, might agree that the test of "eye for an eye" was met.
 
In reality, however, much more damage had been done that was overlooked.  Consider the real worth of the lamb to the poor man, most of which is impossible to put a price on: there was an intense bond between this lamb and the family: "It grew up with the man and his children; it used to eat of his meager fare, and drink from his cup, and lie in his bosom, and it was like a daughter to him."  No amount of money can replace this type of loss. 
 
The lamb's owner experienced and understood the love that flows between God and His children and creatures.  The awareness of this connection and the great value of a life together was rooted in the depth of his soul, which could only be reached through reflection, present moment awareness, and a willingness to understand.  This lamb was extremely precious to the poor man – but was just meat to the rich man.  The rich man was shallow, and was blind to the true nature of things.
 
Upon hearing the story, King David's eyes were opened and he began to understand the depth of the situation.  He began to actually feel the pain of the poor man, and declared that the rich man deserved to die.  When Nathan explained that David's offense was like that of the rich man, David finally experienced the true consequences of his actions.  He felt the pain that he inflicted on someone else.
 
A sharp word spoken years ago continues to cut in later years.  A child whipped by a parent's leather belt carries the scars for decades.  A friend's betrayal burns in the memory relentlessly.  When will we understand the full implications of our thoughts, words, and deeds?
 
In Luke 7 we see yet another example of someone who lived only at a shallow surface level of understanding.  The Pharisee Simon had invited Jesus to dine with him, thinking that Jesus was a great prophet.  It would enhance Simon's prestige to have dined with Jesus.
 
A woman showed up who ministered to Jesus.  She was a known "sinner," considered an outsider for some offense she committed.  Simon the Pharisee became disappointed that Jesus didn't recognize her for what she was, but instead permitted her to remain and minister to him.  The law was clear to Simon – this woman should not be here, nor should people of respect have anything to do with her – apparently Jesus was no prophet after all.
 
But Jesus actually saw this woman much better than did Simon.  Jesus saw this woman for who she really was – someone who understood the depth of life and the full implications of her actions, like King David.  Now she was looking for forgiveness at this very deep level, from the only person who could deeply forgive.  She knew that Jesus' love worked the same way; it could go anywhere that evil was present, anywhere there was hurt and pain, and meet it head on to heal it.
 
Jesus asked Simon, "Do you really see this woman?"
 
People who can see deeply into life have a unique gift of sensitivity, like Nathan and Jesus; they can see and understand the true implications of a misplaced thought, word, or deed.  They know how much hurt and pain occurs that cannot be compensated for in a court of law.  And because of this, they are more careful about what they think, do or say, because they do not want to inflict this deeper pain on anyone or anything – because they love.
 

Sunday, June 9, 2013

New Life from Old

Proper 5, Year C
 
I Kings 17:8-24
Psalm 146           or         Psalm 30                     
Galatians 1:11-24                                              
Luke 7:11-17     

One of the themes we find in literature throughout recorded history in many cultures is the idea of rebirth, or new life coming from old.  Sometimes this archetype, if you will, emerges in a story of someone being brought back to life who has, in some way, physically died. 

Two such stories appear in this week’s lectionary, both involving a widow with an only son who has died.  The first is described in I Kings 17, where Elijah resuscitates the son of the widow of Zarephath after praying to God.  The second case, recorded in Luke 7, involved the widow of Nain, who was escorting the body of her son out of the town.  Jesus had compassion on her, and restored her son’s life. 
 
While these stories are hundreds of years apart, they point to a basic truth about life – new life can, indeed, spring from old. 

Both of these stories remind us of a third case, where a widow, Mary, watched her son, Jesus, being executed.  The only begotten Son of God was eventually restored to life by the love of God despite the hatred of the people. 
 
That there can be, and is, life after physical death is well-established in my beliefs.  It’s the way things have been designed.  Life is so precious that, even though it may change form, it continues on under the protection and love of God.
 
These stories demonstrate the life-giving power of God.  But we must also realize that it doesn’t just stop at physical existence.  People can die spiritually, too, by succumbing to the ever-growing ego.  Like Saul of Tarsus, a person can get buried under the burdens of prejudice, hatred, fear, shame, worry, and numerous other illusions.  These things can become “scales over our eyes,” blinding us to truth, joy, unity and peace.
 
The psalmist knows that spiritual resuscitation comes at the hand of God: “The Lord sets the prisoners free; the Lord opens the eyes of the blind.” (Psalm 146). 
 
Paul writes about his spiritual awakening in his letter to the Galatians.  He describes his earlier life of spiritual death: “I was violently persecuting the Church of God and was trying to destroy it.”  But Paul was called through the grace of God, thee scales fell from his eyes, and he was reborn. The one who was formerly persecuting the Church was “now proclaiming the faith he once tried to destroy.” (Galatians 1)
 
Jesus teaches us that God is present when “the dead are raised up.” (Luke 7:22)  This can refer to physical healings and resurrections, it can refer to the transitions people experience passing from this life to the next, and it can refer to people awakening from the dead spiritually. 
 
It is in God’s sweet nature to heal, preserve and enhance the life that He gives.  We will experience this in many ways as we travel through time that never ends.  We will come to know His good intentions, steadfast love, and how He makes new life from old.
 
Affirmations

Today I will be more alert to God’s power to create new life from old.
 
Today I will be more appreciative of the life around me.
 
Today I will fill each moment of life with reverence, patience and acceptance.

Sunday, June 2, 2013

The Battle of the Bulls

Proper 4 Year C
 
1 Kings 18:20-21, (22-29), 30-39                                                        
Psalm 96                                  
Galatians 1:1-12           or         1 Kings 8:22-23, 41-43
Luke 7:1-10
 

The readings for this Sunday open with a piercing challenge from Elijah to the people gathered at Mount Carmel – "How long will you go limping with two different opinions?  If the Lord is God, follow Him; but if Baal, then follow him."
 
Elijah, a prophet of God, stood alone against 450 prophets of Baal.  But at God's bidding, he challenged these prophets so that the people could actually know which path was best.  It was the battle of the bulls, so to speak, and Elijah came out on top.  The people who witnessed this event concluded, "The Lord indeed is God; the Lord indeed is God."
 
The question of which way was best was settled for the people of Israel at that time, but, for some reason, it keeps popping up time and time again for each generation.  Even today it seems that we are limping our way through government, through social issues, and perhaps even through our own lives, because we can't seem to settle in on whom to follow.
 
Do we follow the wisdom of God in our lives, or are we going to follow Baal? 
 
Yes, Baal is alive and well today.  He (or it) is with us, representing the "way of this world," the system of mankind, a world based on the value of money and the illusion of power, pride, and prejudice.  It's a system that trashes the planet for profit, and doesn't mind leaving behind a few thousand bodies in pursuit of some dream.  It flies a banner that often reads, "I've got mine, now you get yours...and to hell with the rest." 
 
The lure of Baal is strong.  He has a much better marketing system than the will of God.  It appeals to the short-term pleasures and false hopes that easily attract the undisciplined mind.  It highlights the occasional successes, and hides the numerous failures as best it can. "You can have it all," it exclaims.  But at what price?
 
God's wisdom for living, however, runs much deeper and its benefits last much longer – forever, in fact.  He sent Jesus to us to teach us these things; how to live together in peace, how to live in harmony with nature, how to acquire an inner peace that glows from being a member of God's family.
 
Perhaps the Wisdom Jesus needs greater emphasis in our lives and in our churches.  We tend to focus on the Savior Jesus, as a redeemer of "sins", making us OK with God, but then fail to carry this over to the next step – what does that really mean to me in my life?
 
Paul wrote to the Galatians, "The Lord Jesus Christ gave himself for our sins to set us free from the present evil age..." (emphasis mine.)  Paul was not talking about a salvation at some point in the future, but something that could be used in the present.
 
Perhaps salvation starts here and now, by understanding, practicing and sharing the real benefits of God's Kingdom.  He wants us to have peace and joy in this life, too.  He wants all people to share in the beauty and abundance of what this earth can offer us.  He wants us to learn from each other, to appreciate the diversity all His children have to offer, to help Him further His creation. 
 
Jesus is a great psychologist.  He knows how the human mind works, and provides us with the keys to understanding it and living together with others in Community.  This the living water he so often spoke of.  He gave us the keys to shedding the scales of prejudice, inferiority, arrogance, shame, pride, fear, and worry to name a few. These keys are great treasures that too often get over-shadowed by designer jeans, weed-free lawns, and plasma TV screens.  All these things can be nice to have, but at what cost?
 
The battle of the bulls continues.  Psalm 96 teaches that, "All the gods of the peoples are idols, but the Lord made the heavens."  He also gave us the true Gospel of love, as Paul wrote, "I did not receive the Gospel from a human source, nor was I taught it, but I received it through a revelation of Christ."
 
Jesus emphasized that people will know his children through their acts of love.  This, in the end, will be far stronger than any system of marketing there can ever be.  May all your thoughts, words, and deeds be acts of love.
 
Reflection Questions
 
1. What does salvation mean to you?
 
2. What buying decisions can you make to bring greater harmony to the world?
 
3. Have you ever thought of Jesus as a psychologist, therapist or counselor?
 
4. Read through the scripture lessons for this Sunday again, and spend some time journaling your thoughts.